History, Historiography, and Mom: A Meditation for Indigenous Peoples' Day

Real history.

My mother wasn't a historian. She remembered her own life, of course, and some of the stories told by her relatives about earlier years. Descended on her mother's side from Quakers, who kept good records, she owned one small book written by a Quaker ancestor. Otherwise, her exploration of family history took place via letters exchanged with her cousin Alice -- who, as a professor, might have been expected to be more tuned in with the standards of history. But Alice's interest was in religion, and she too mostly provided family history via stories, letters, and some photographs, as well as her personal experience. Some of those details appear in my Winds of Freedom series of historical novels set in the 1850s in Vermont.

On my grandfather's side -- Mom's father's side -- there are better records because many of the ancestors were merchants on Cape Cod. Those folks are well documented and date back quite neatly to emigration from England on the Mayflower and other notable ships. And in England, church records allow good reliability for tracking the family tree, too.

The most fragile part of Mom's stories about the family turned out to be its connections with Native Americans. I wasn't yet asking "the right questions" at the time of Mom's death -- I was only 28 then. But I have one of her excited letters, splashed with exclamation points, suggesting that my four-greats grandmother Love Perkins in Wells, Maine, might be of Native American ancestry.

Thanks to marrying historian Dave Kanell, I've become a researcher, and I question everything in the family tree, especially connections to America's pre-1600 people. It took a lot of work, but I've demonstrated that Mom was wrong about Love Perkins. But another branch of her tree, the Hopkins line, seems to have descended in part from Wampanoag members based around Nantucket and Cape Cod. I would love to be sure about that, because it would certainly be a source of great interest. But ... the historian part of me doubts that I'll ever have enough evidence.

Still, I am thinking of Margaret Diguina today, on what has been a date recently to contemplate Indigenous peoples of our continent. If she was indeed the Wampanoag person that some records suggest, she had an amazing heritage herself. I hope that her marriage to Gabriel Weldon was both willing and happy. "Historiography," the study of the writings of history, suggests I won't get answers to my related questions during my lifetime. (Also, DNA from back then is far too diluted at this point to show up in my own genetics.)

But for the sake of a bit of history today, I recommend this article on Ruth (West) Coombs of the Mashpee Wampanoag. And for the sake of my grandsons, who may read this post some day, here's a reminder: The Wampanoag did not wear those massive feather headdresses that you see in old movies. Dig into the history of your people, and your nation, and this continent. There is so much to learn!

Real postcard but fake history and garb.